【姚海濤】批評熔一包養app鑄與匯通轉化——論張祥龍對孝道哲學研討的新推拓

[Keyword] Zhang Xianglong; Philosophy of Filial Piety; New Promotion;

[Chinese Classification Number]B22[Classification Code]A[Article Number]

Introduction

Filial piety is a year-end characteristic of Chinese civilization, especially Confucian civilization. There are many results in the study of filial piety and civilization in the academic community. Or, the filial piety thoughts in ancient sages and modern classics are developed from multiple angles and levels to deepen their understanding of filial piety thoughts; or, from the perspective of the origin and flow of filial piety thoughts, they are used to sort out and reflect on their historical origins and constituent directions; or from the perspective of the need for filial piety and reality, they are provided for theSome historical evidence and contemplation evidence are published to serve as the mirror for the reconstruction of filial piety today; or to discuss the naturalness, universality, religion, sacredness, etc. of filial piety, and to distinguish the true nature, goodness, beauty and value of filial piety. In a practical way, this type of discussion has its theoretical needs for nature and real meaning, but it always gives people a sense of “scratching through the shoe”, and does not deeply understand the flesh, bone marrow, and genes of “filial piety”, and does not hit the key to the study of filial piety. Therefore, filial piety requires new philosophical promotion.

The need to complete the promotion and breakthrough of academics, realize the innovation of academics, or be born from the research and development of new paradigms, or be thanks to the undetected joy given by new data discovery, or rely on the new promotion of original ideas. According to the author, Zhang Xianglong’s research on filial piety and philosophy is based on the key-oriented scientific breakthrough and innovation – the original ideas derived from the change of the research paradigm.

Zhang Xianglong, (1949-), male, born in Kowloon, Drunken, Hong Kong. He was the director of the Beijing Major Academy of Sciences. He is a generation of scholars who have grown up with New China. In 2012, he retired from Beijing and came to Confucius’ Luguo, and joined the Tonglian Shandong University of Shandong University. He was hired as a first-class teaching in humanities and social sciences at the Shandong University of Philosophy and Social Sciences. He retired and continued to learn the forestry. In September 2017, he joined the Department of Philosophy of Zhongshan and was hired as a lecturer. Zhang Xianglong has always been famous in the philosophical world for his scrutiny and is well-known in the philosophical world. His research and development, precise research and discussion methods, and profound research and research results. Since 1985, he has published more than a hundred academic papers and published many books. Looking at his academic history, he was similar to many Confucian figures (such as Wang Yangming), and he had the “Fu Lao” income and expenditure, and finally learned Confucian academic practice. Zhang Xianglong was american in his early years and gained the original image cultivation. He studied Oriental philosophy and became an academic community, earning and spending on Oriental philosophy, and was particularly skilled in Heidegger’s image cultivation. Later, the academic transformation was completed, integrating the excellent philosophical traditions of both China and foreign countries, analyzing Confucian philosophy through phenomenon, and having a high degree of civilized understanding and ideological compatibility for Chinese civilization. He is self-responsible about the Chinese wisdom and civilization. It is hard to wonder that some scholars call him a representative figure of the contemporary “New Confucianism”. In July 2017, Teacher Guo Qiyong listed a list of new Confucian scholars (family) in his article “New Development of Chinese Confucian Confucianism”. Zhang Xianglong’s teachings were very impressive. It mentioned that Chinese New Confucian scholars emphasize the origin, contemporary, openness, inclusion, criticality, creativity and practicality of the integration of Chinese and Western cultures and Confucianism, and have developed in theory and practical aspects. This evaluation is also very appropriate to evaluate Zhang Xianglong’s filial piety and philosophy research.

Huang Qixiang is hereWhen reviewing Zhang Xianglong’s filial piety and philosophy research, Baoqing believes that its “basic viewpoint on the problem of filial piety is a brand new… This type of viewpoint has not been seen in the modern academic community. [1] Coco see that before Zhang Xianglong gave the teaching of this field, the academic community had no philosophical research on this field. The research on the philosophy of filial piety can be traced back to 2005 2019 “Analysis of the Time of Filial Piety”. The highlights of his filial piety philosophy research are concentrated in the book “Family and Filial Piety: Viewing from the View of Chinese and Western China” published in 2017. The filial piety research has also gained a new research and development territory because of Zhang Xianglong’s broad academic field and method of learning Chinese and Western China. His filial piety philosophy research has developed many of his filial piety and philosophy research has never been developed by future generations.

In the academic world today, there are articles that discuss the philosophy of Zhang Xianglong, and there are no responses or discussions about his filial piety philosophy, let alone conduct systematic discussions and discussions on him. The systematic review and discussions on Zhang Xianglong’s filial piety philosophy will be further promoted, the new era of filial piety philosophy will be constructed, and even the Chinese characteristics philosophy will be constructed. There is also a certain meaning of borrowing the society. The article is based on the articles published by Zhang Teacher Zhang in recent years and the specialized literary analysis of Wentian.

1. The encounter between filial piety and philosophy and its dilemma

Filial piety is based on people’s hearts. This is what the Chinese thinks A natural and earthly meaning will definitely not become a problem. But as Hegel said, “familiar knowledge is not true knowledge.” If knowledge wants to become “true knowledge”, it must carry out philosophical reform, criticism and melting. At the same time, philosophy includes analysis and reflection on the self-evident problem. Therefore, the encounter between filial piety and philosophy as self-evident problem is also the inevitable theorem result of philosophy facing the world of “human”.

However, due to the ancient Greek origin of philosophy and the lack of Chinese civilization since modern times, many researchers in the academic world believe that any Chinese thinking that cannot be “framed” and defined by Eastern philosophy frameworks cannot be achieved as philosophy, so filial piety is the most basic principle! In fact, the encounter between filial piety and philosophy is also the result of each other. The “shared win” of the performance will make filial piety “more philosophical” and “more solid”, and philosophy will also become “more humane” and “more full”. The research on filial piety philosophy is also a process for Chinese civilization to show its unique characteristics. It is a new research area for truly realizing interoperability with the East and has untied transportation.

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